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Tetsovanie cinskych rodin

Ani rodova ideologia ani ideologia rodovych roli nehovori o ulohach, pravach a zodpovednosti muza a zeny v ludskej spolocnosti.

Aky pristup pouziva dana krajina k zenam a k muzom v oblasti ekonomiky, v oblasti pravneho systemu, v socialnej oblasti?

Vacsina ideologii rodu sa opiera o tradicne chapanie, konzervativne , anti-feministicke konstrukcie , liberalne alebo feministicke, egalitarne.

Tradicna rodova ideologia zdoraznuje hodnotu a vyznam odlisnych uloh zeny a muza spojenych s rodom. Rod definuje pohlavie pri narodeni. Ale rod definuju aj ine vlastnosti a dispozicie, ktore clovek obdrzal, fyzicke aj dusevne.

Podla rodovych ideologii tradicnych napriklad muz ma rodinu zabezpecit cez aktivity - pracu,ktora prinasa chlieb. Zeny cez vytvaranie domova, rodicovstvo.

Egalitarna rodova ideologia zdoraznuje  ROVNAKOST zeny a muza a vyzaduje od nich, aby rovnakou mierouzabezpecovali prostriedky materialne pre rodinu  a rovnakou mierou sa podielali na spolocnom budovani domova, rodiny.

 

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Podla sociologicky C.Fuchs Epstein rozdiely medti SPRAVANIM muza a zeny su vysledkom socialnych faktorov, socializacie a socialnej kontroly.

Podla nej muz a zeny  v antropologickych zpravach lovili a zbierali spolocne a zena nebola podriadena muzovi. Antropologisti tvrdia, ze zena v takej spolocnosti mala rovnaky status ako muz.

Ked sa socialne konstrukty odstrania, muz a zena mau rovnake zvyky pracovat.

Aku pracu vykonava zena a aku muz nedeterminuje biologia, ale spolocnost.

Rozdelenie prace podla pohlavia sluzi zaujmom muza a neformalne zvyklosti a pravo to podporuje.

Biologia moze byt pricinou ludskeho spravania, ale pre rozdiely v telesnej strukture tela a v oblasti reprodukcie.

Kriminalne ciny zien stupaju v mnohych castiach sveta. Agresia je vsak casti povazovana za spravanie muza, ktore diktuje biologia. Agresia je vsak determinovana socialnymi faktormi.

Biologicky pohlad

SociologSteven Goldberg argumentuje, ze to nie je prostredie, ale vrodene rozdiely, ktore muzsku a zensku podstatu smeruju k citom a spravaniu muza a zeny.  Antropologicke zaznamy ukazuju, ze vsetky spolocnosti du patriarchalne.


Vo vsetkych spolocnostiach , minulych i sucasnych , najvyssie statusy su spojene s muzom. 

V kazdej spolocnosti, hierarchia ,kde dominuju muzi, riadi politiku. Muzska dominancia je 

vysledok psyhophyziologickej reality.

Gender ideologia

 

 

Traditional Gender Ideology, Work Family Conflict, and Marital Quality among Chinese Dual-Earner Couples: A Moderated Mediation Model

Abstract

Traditional gender ideology, which refers to individuals’ expectations for the gendered segregation between work and family responsibilities, is a well-documented predictor for marital quality. Using three annual-wave, dyadic data from 240 Chinese dual-earner heterosexual couples surveyed during the early years of their marriage, we (a) examined how husbands’ and wives’ endorsement of traditional gender ideology interact with each other to predict marital quality and (b) tested work-to-family and family-to-work conflict as potential mediators to delineate the mechanisms via which traditional gender ideology shapes marital quality. We found that, among couples in which wives endorsed weaker traditional gender ideology at Wave 1, husbands’ stronger endorsement of traditional gender ideology at Wave 1 predicted lower levels of husbands’ marital quality at Wave 3 via higher levels of husbands’ family-to-work conflict at Wave 2. Further, husbands’ stronger endorsement of traditional gender ideology at Wave 1 predicted higher levels of their own work-to-family conflict at Wave 2 and their wives’ family-to-work conflict at Wave 2. Our findings highlight the importance of considering the discrepancy between two partners’ endorsements of traditional gender ideology in practice work to promote marital well-being. Furthermore, our findings suggest the necessity of promoting husbands’ endorsement of less traditional gender ideology for improving marital well-being in contemporary Chinese society.